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SHARED SACRED SPACE

 

Introduction

The Trustees have seen that sacred buildings or space – some kind of sanctuary – is invariably the focus of faith. Jerusalem might be an example – it is also the focus of war. As a Bridge Building organisation the Trustees have for six year wrestled with the contribution they might be able to make. They have hosted a number of seminars and conferences on the subject and played with the idea of a ‘National Peace Centre'. They have been encouraged to ‘think regionally' and are now proposing a location of some ten acres, in each Region – Shared Sacred Space.

Purpose

A piece of land owned by 100 congregations – drawn from the nine main faiths - in the centre of each Region that could be:

 

•  A sign and symbol, for all to see, of the Faith Groups of the Region working creatively together.
•  A project giving the Faith Groups the opportunity to work together.
•  An expression of the Faith Groups' understanding of the sacredness of the entire creation. An environmental experience.
•  A project which shows the utmost respect for current ecological working – working with the environment.
•  A place which is secure and which one has to go on a journey to get to and to enter.
•  A place of great beauty – where man and God work together to achieve synergy and beauty.
•  The experience will thus be largely an outdoor, environmental experience. However there will need to be buildings which should grow out of the environment and belong to it – in no way intrude. These buildings will be some sort of a Gatehouse with administrative facilities, lavatories and space for art exhibitions and an orientation to the place; a conference room for the college, where up to one hundred people can be accommodated for one day seminars and conference – teachers, police, civil servants, faith leaders and others; and one or two prayer lodges – in which a contemplative monk or nun could live in great simplicity.
•  This will be a place of surprises – surprise views and vistas. There will be no Religious iconology, Temples , Cathedrals, Mosques or Synagogues but the discerning visitor will be aware that this is a Holy Place .
•  It may be possible to incorporate washing, or the use of water as part of the experience. It might be recommended that visitors remove their shoes as they enter the area. Fire or lighting a candle might be appropriate.
•  There could be space in which different religions occasionally held a major outdoor (or tented?) celebration/festival.
•  It is our desire that those who visit find peace and hope, a belief that working together with those of other faiths and indeed with God, they can learn something about themselves, about others, about God.
•  It should be stressed that we anticipate our visitors will be rooted in their own tradition and probably have their own place of worship – when they enter this place they will, for a short period, leave that behind, outside, and enter as human beings with a hunger for peace, truth, enlightenment and hope to enrich their home based faith group.

 

 

 

 

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